Saturday, April 28, 2007

Why Do We Chant HARE KRISHNA?




Ladies and gentlemen, this Krsna conscious movement is reviving our original consciousness. At the present moment, due to our long association with matter, the consciousness has become contaminated, just like when the rain water falls down from the cloud, the water is uncontaminated, distilled water, pure, but as soon as the water falls down on this earth, it becomes mixed up with so many dirty things. When the water falls it is not salty, but when it is touched with the matter or earth, it becomes salty, or tasty, or something like that. Similarly, originally, as spirit soul, our consciousness is uncontaminated, but due to our association with the matter at the present moment, our consciousness is contaminated. Therefore we have got so many varieties of consciousness. Disagreements between one person to another is due to this contaminated consciousness. I think some way; you think otherwise. Therefore we do not agree. But originally, your consciousness and my consciousness were one. And what is that one? That conscious, pure consciousness, is "God is great, and I am His eternal servant." That is pure consciousness. As soon as we want to imitate or artificially want to become one with God, immediately the contamination begins. There is a Bengali verse in which it is stated that,

krsna bhuliya jiva bhoga vancha kare
pasate maya tare japatiya dhare

The English translation is that "When an individual soul forgets his eternal relationship with God and tries to lord it over the material nature or resources, that condition, that forgetful condition, is called maya, or illusion." So at the present moment, especially in this age, the forgetfulness of our eternal relationship with God is very strong. And by chanting this transcendental sound, Hare Krsna, the first installment is that our heart or the mind becomes cleansed of all dirty things. This is not a theoretical proposition, but it is a fact. If you go on chanting this mantra, Hare Krsna, it is not difficult. Although it is pronounced in Sanskrit language, everyone can chant it just like in this meeting we began to chant, and you also joined with us. Here, all my students, they are all Americans. None of them are Indian, but still, they have learned it very nicely, and it is not difficult. And there is no expenditure.

So what is this Hare Krsna? Hare means the energy of the Lord, and Krsna means the Supreme Personality of Godhead. So it is a prayer. There are three words only: Hare, Krsna and Rama, three words. That has been arranged in sixteen words: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. So our movement is that we request you to take up these sixteen words- not sixteen words, three words, Hare, Krsna, Rama. But is is arranged in such a way that there are sixteen words. So anyone can take it by heart, these three words, and chant it. It is universal. And if you think that "Oh, Krsna is the name of Hindu god," if you have got any objection, then you may not chant Krsna, but you must have a name for God. Just like somebody, the Muhammadans, call Allah, the Jews call jehovah, or somebody calls something. That doesn't matter. If you think that "Why shall I chant the Indian name Krsna, Sanskrit name Krsna?" so Lord Caitanya says that there are millions and billions of names of God. If you think that this Krsna name is not very suitable, you can accept any name. That doesn't matter.

Our proposition is you chant God's name. That is our proposal. Therefore it is universal. If you like, you can chant jehovah or you can chant Allah, but we request you that you chant God's name. Is it very difficult? It is not at all difficult. Lord Caitanya said that there are innumerable names of God according to different languages, different countries, different societies. And each and every one of them has the potency of God Himself. If there is any God, so God is Absolute; therefore there is no difference between His name and He Himself. Just like in the material world, in the world of duality there is difference between the name "water" and the substance water. The name water is different from the substance water. If you are thirsty, if you simply chant, "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name jehovah is as good as the Supreme Personality of Godhead.

Therefore if you chant Hare Krsna... You may inquire why we are chanting Hare Krsna. Hare Krsna, this name, was chanted by Lord Caitanya, who introduced this movement five hundred years ago in India. We are following the footprints of Lord Caitanya. Because He chanted Hare Krsna, therefore we are chanting Hare Krsna. But Lord Caitanya has recommended that God has innumerable names, and any one of them can be chanted, and there is no hard and fast rules and regulations for chanting. It is not that you have to prepare yourself or you have to educate yourself or you have to adjust yourself for chanting. No. Everyone. Just like immediately we began to chant. You were not prepared, but you joined with us, you clapped with us, you danced with us. So similarly, there is no preoccupation or any rules and regulation. You simply chant. And this is very easy. While walking, you can chant whatever name you like. We like Krsna. We chant always: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. While walking the streets, while you are going in the bus, and whatever, even while working with your hands, you can chant. There is no loss on your part. There is no expenditure on your part, but the gain is very great. Why don't you try it? Try it. That is our request.

So the benefit will be that gradually you shall understand what you are. The whole civilization, modern civilization, is going on under a wrong impression that "I am this body." In Srimad-Bhagavatam it is said that "One who goes on with the concept of the body, he is no better than an ass or cow." Yasyatma-buddhih kunape tri-dhatuke... [SB 10.84.13]. It is a very long verse. But actually we are not this body. So if we chant this mantra, Hare Krsna, then I can understand what I am. And as soon as I understand that I am not this body, then my activities become different, because at the present moment I am acting on the concept of my life as this body. Because this body is born of a particular place in a particular country, therefore I am saying that "I am American," or "Indian," or "China" or "German," due to this body. And because I have got relationship with some woman with this body, therefore I accept the woman as my wife. There are hundreds of thousands of women, but the woman who has got relationship with this body is my wife. There are thousands and millions of children, but one child who has got intimate relation with this body I call my son. So if the body falsely identified, then we can understand that our identification with this world is also false. The real identification is, as it is stated in the Vedic literature, aham brahmasmi: "I am Brahman." "I am Brahman" means "I am spirit soul. I am not this matter." So this misconception has to be removed. Of course, it is not possible that everyone will understand or everyone will be able to understand it, but even a certain percentage of the human society can understand, immediately there is solution of so many problems- to understand aham brahmasmi. And how that solution is made, that is described in the Bhagavad-gita.

This Bhagavad-gita is the science of God. Just like in your Christian Bible or any other scriptures, Muhammadan or Christian or Jews or Buddhists... So aham brahmasmi means that "I am spirit soul," this realization. As soon as this realization is there, then the other things immediately follow. What is that? Brahma-bhutah prasannatma [Bg. 18.54]. Immediately one becomes cheerful. So long we have got this bodily concept of life, we cannot be cheerful. Full of anxiety. And as soon as we understand that "I am not this body; I am spirit soul," the next moment you will be cheerful. There will be no anxiety. I am full of anxiety because on account of this bodily concept of life. Just like one man has got very costly motorcar, and he is running the car on the street. He is very careful so that there may not be any accident in the car, the car may not break. So much anxiety. But a man who is walking on the street, he has no such anxiety. Why the man in the car is so anxious? Because he has identified himself with the car. If the car, if there is any accident to the car, if the car breaks, he thinks, "I am gone. Oh, my car is gone." Although he is different from car, he thinks like that due to identification, false identification. Similarly, because we are falsely identified with this body, therefore we have got so many problems of life. So if we want to make solution of the problems of life, then we have to understand what I am. And unless this question arises in your mind- not only in your mind, everyone's mind- then we should, we must consider that whatever we are doing, that is our defeat because we are doing everything in false consciousness.

In the Srimad-Bhagavatam it is said, parabhavas tavad abodha-jatah. Abodha-jatah means one who is born fool. Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth. One birth is made possible by conjugation of the father and mother. That birth is called animal birth. Janmana jayate sudrah. Everyone, by birth, is sudra, or the lowest class of man. And samskarad bhaved dvijah: "By reformation, one becomes twice-born." And what is that reformation? By understanding oneself, "What I am." Samskarad bhaved dvijah, veda-pathad bhaved viprah: "And after twice, after his second birth, if he tries to understand the spiritual science, the science of God, then he is called vipra." Vipra means quite congnizant. And brahma janatiti brahmanah: "And when he understands that he is Brahman, he is spirit soul, then he becomes a brahmana." Perhaps you have heard that in India the brahmanas are called the topmost men of the society. Why? Because he knows that "I am Brahman; I am not this matter." Brahma janatiti brahmanah. So by understanding Brahman your position will be that prasannatma, you'll be joyful, na socati na kanksati, you will never lament any loss, neither you will hanker after any so-called gain, na socati na kanksati, samah sarvesu bhutesu, and you will look every living entity on the same level. Mad-bhaktim labhate param [Bg. 18.54]. In that stage of realization, you can understand what is God and what is your relationship with God.

Therefore this movement is that one understands himself what he is. It is, of course, very plain question and answer. The other day we had some lectures in a, one Sunday school, and I called one, a small boy, and I asked him that "What is this?" He said, "It is my hand, it is my head, it is my leg, it is my body, it is my pants, it is my..." And I asked him, "Where you are? You are simply saying ‘my, my, my,' and where you are?" So similarly, everyone can understand that what I am? If you think yourself, if you meditate on yourself, if you see your hand, "Am I this hand?" you will say, "No, it is my hand." "Am I this leg?" You will say, "No, it is my leg." "Am I this head?" "No, it is my head." Then where you are? So that person who is thinking within that "It is my hand, it is my head, it is my leg, it is my pant, it is my coat," that you are. So have you seen that thing? You have seen your father, you have seen your mother or you have seen your son. But have you seen the real father who is within the body of the father? Have you seen the real son which is in the body of the son? No. Then your whole conception of education, your whole conception of living condition and problems- in the false world. Therefore this movement is required at the present moment in the world. Ceto-darpana-marjanam [Cc. Antya 20.12].

This will cleanse the status of your mental condition. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam. And as soon as you understand yourself, then the whole problem- social, political, economical- everything will be solved. Bhava-maha-davagni-nirvapanam sreyah-kairava-candrika-vitaranam. And gradually you shall realize your transcendental life. Your transcendental life is joyful. Ananda-mayo 'bhyasat. Transcendental life means always full of joy, joyful. That is our nature. We are hankering after joyful life, but we do not know where to hanker, how to get it. By nature we are joyful. It is said in the Vedanta-sutra, anandamayo 'bhyasat: "By nature a living entity is joyful." But my joyfulness is covered by this material understanding. So I have to remove this material understanding; then again I shall become joyful.

So this movement is very scientific movement, and we have got authoritative statements. You cannot defy authority, authority. As an authority, minister of this Unitarian Church, in one place he has denied authority, and in another place he has quoted so many authorities. So many authorities he has quoted. Why? If you deny authority, then why you quote other authority? So you cannot defy authority. This is not possible. From the beginning of your life, when you were child, you asked your parents, "Mother, father, what is this?" Why? That is the beginning of life. You cannot go even a step without authority. You are governed by authority. You are running your car by authority- "Keep to the right." Why? Why don't you defy it? So authority we have to obey. But the difficulty is: who is authority? That we require to learn who is actually authority. So authority means who has no mistakes, who has no illusion, who does not cheat, and whose senses are perfect. That is authority. That is the definition of authority. A conditioned soul who... Just... "To err is human." Any human being is sure to commit mistakes. However learned he may be, however advanced he may be, he must commit mistake. Therefore this word is, "To err is human." And one must be illusioned. And there is cheating propensity of every man. Even a child, he wants to cheat. The mother asks, "Oh, what is in your hand?" Oh, the child says, "No, mother, nothing," although the mother can see he has got something. So the cheating propensity is there. And above all, your senses are imperfect. You are proud of your eyes: "I want to see." What you can see? If the light is off, your seeing power is immediately gone. If there is no sun, your seeing power is gone. Therefore we see under conditions. Therefore imperfect.

So you cannot get perfect knowledge by imperfect senses, by speculative knowledge. You have to accept authority. Just like if you want to know who is your father, the authority is your mother. The mother says, "Here is your father." You have to accept. You cannot make research. Mother is the last authority, who is your father. Similarly, we have to accept authority, and if the authority is not a conditioned soul, if he is liberated soul, if he is not a cheater, if his senses are not imperfect, if he does not make any mistakes, if he is not in illusion, if you receive knowledge from that authority, then your knowledge is perfect. That is the process.

So we have got such authoritative, I mean to say, literature, Vedic literatures. You can test it by your reason, by your arguments, by your philosophical talks, everything. Religion without philosophical basis, without scientific basis, is sentiment. That religion based on philosophy and science, that is right. So Bhagavad-gita is that book. Any question, any inquiry, any doubt- all the answers are there, and very nicely. Just like one or two verse I shall explain to you. In one place Bhagavad-gita says that..., the Lord says that,

sarva-yonisu kaunteya
sambhavanti murtayo yah
tasam mahad yonir brahma
aham bija-pradah pita
[Bg. 14.4]

The Lord says that there are eight hundred, er, 8,400,000 species of life, different forms of life, species of life. There are aquatics, there are plants, trees, worms, germs, then birds, beasts, and at last, the human species of life, only 400,000's. So Krsna says that "All the species of life- never mind whether he is man or he's a dog, he's a cat- he's a living entity, and I am the seed-giving father of all living entities." Now, how nice, you can understand simply. This verse, if you can understand, then you can have some idea of universal brotherhood. If you want to make universal brotherhood, you must find out the center- the universal father. So these questions and answers are there, and we have got the science of God, the education of science of God, Srimad-Bhagavatam. So these books are meant for human society, and if you take advantage of the knowledge imparted in this book and if you chant this Hare Krsna mantra, you will see how your life becomes improved, how you become full of knowledge, full of bliss, and how you advance in your eternal life.
Thank you very much. If any question, you can make

Tuesday, April 17, 2007

Humbug Civilization for Temporary Happiness



Prahlada Maharaja continues: “There is only one source of anxiety for me.” Just see—although he had no anxiety for himself, he still had anxiety. He says, soce tato vimukha-cetasah: “I am anxious for those persons who are not Krsna conscious. That is my anxiety. for myself I have no anxiety, but I am thinking of those who are not Krsna conscious.” Why aren’t they Krsna conscious? Maya-sukhaya bharam udvahato vimudhan [SB 7.9.43]. These rascals have created a humbug civilization for temporary happiness.

Maya-sukhaya. Actually this is a fact. We have a humbug civilization. So many cars are being manufactured every year, and for that purpose so many roads have to be excavated and prepared. This creates problem after problem. Therefore it is maya-sukhaya, illusory happiness, and yet we are trying to be happy in this way. We are trying to manufacture some way to be happy, but this only creates other problems.

In your country you have the greatest number of cars, but that does not solve any problems. You have manufactured cars to help solve the problems of life, but I have experienced that this also creates more problems. When my disciple Dayananda wanted to take me to a doctor in Los Angeles, I had to take the trouble to travel thirty miles before I could even consult the doctor. Once you create cars, then you must travel thirty or forty miles to meet your friends.
You can fly from New York to Boston in one hour, but it takes even longer than that just to get to the airport. This situation is called maya-sukhaya. Maya means “false,” “illusory.”

We are trying to create some very comfortable situation, but we have created another uncomfortable situation. This is the way of the material world; if we are not satisfied by the natural comforts offered by God and nature and we want to create artificial comforts, then we have to create some discomfort also. Most people do not know that. They think that they are creating a very comfortable situation, but actually they are traveling fifty miles to go to the office to earn a livelihood and fifty miles to come back. Because of such conditions, Prahlada Maharaja says that these vimudhans—these materialistic persons, these rascals—have created an unnecessary burden on themselves simply for temporary happiness. Vimudhan, maya-sukhaya bharam udvahato. Therefore, in Vedic civilization it is recommended that one free himself from material life, take sannyasa, the renounced order of life, and prosecute spiritual life with absolutely no anxiety.

If one can execute Krsna consciousness in family life, that is very good. Bhaktivinoda Thakura was a family man, a magistrate. and still he executed devotional service so nicely. Dhruva Maharaja and Prahlada Maharaja were grhasthas, householders, but they trained themselves in such a way that even as householders they were faced with no interruption in their service. Therefore, Prahlada Maharaja says, “I have learned the art of always remaining in Krsna consciousness.” What is that art?

Tvad-virya-gayana-mahamrta-magna-cittah. Simply glorifying the victorious activities and pastimes of the Lord. Virya means “very heroic.”
[Science of Self Realization. CH.7]

Wednesday, April 11, 2007

Who is the Authority?


"...even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge. Therefore, simply to know that this body is made of chemicals is not sufficient knowledge.

When one can reproduce a similar body with the known chemicals, then he is to be considered as the expert scientist. The spirit soul is impossible to find out by materialistic scientific means, but if one will hear from the right authority, he may understand. The gentleman is disappointed that probably no one will ever know about spirit, but this is not true. We know what is spirit, how does it work, how does it transmigrate from one body to another or from one planet to another.

We know these very scientifically, and we are firmly convinced about it. We can refute any dogmatic arguments against this conviction, and how do we do that? Simply because we start our understanding from the data of authoritative sources like Krishna or His representative.

In the Bhagavad-gita, Lord Krishna speaks about spirit soul from the very beginning. Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton.

So either to accept the statements of Sir Isaac Newton or the statements of Lord Krishna, the beginning is a kind of faith. Unfortunately, these so-called scientific men can usually pin their faith on Sir Isaac Newton but not to the statements of Krishna or his representatives."

Letter to: Govinda
--
Los Angeles
10 February, 1969
69-02-10