Sunday, August 22, 2010

How Should One Cultivate Human Spirit

Culture of human spirit by the human being is the prime duty of humankind. All great thinkers, philosophers, reformers and persons who thought for the whole of human society in terms of its welfare in general, thought like it from time immemorial. Out of them those who were perfect perfect ly self realised soul or the perfect human being, recorded their self realised experience in the books of knowledge known as the Vedas or the scriptures. There are various types of attempts to understand the import of the Vedas by those who are not themselves beings and as such the books of knowledge have been again molded in the ways of the quality of imperfect interpreters.


Apart from all these controversial points, we may safely generalise that there are four different classes of human beings all over the world and they are (1) The intelligent class of men or good men or the Brahmins (2) The politicians or the ruling class of men, the men of passion or the Kshatriyas (3) The productive class of men or the men of mixed quality compounded of passion and ignorance called by the name of the Vaishyas and (4) The labour class of men or the men in ignorance called by the name of Sudras. And all of them are meant for co-operation for the common cause of cultivating human spirit. When they co-operate for the common cause there is harmony and progress but when they non-co-operate with one another there is unrest and trouble in the society.


At the present moment there is a tendency of non-co-operation between the different classes of men on account of their missing the common cause of human spirit and therefore there is prime need of a batch of intelligent class of men to combine together and thus educate the other classes in the matter of co-operation for human spiritual culture. The world is now dominated by the third-grade productive and fourth-grade labour class of men and there is scarcity of intelligent class of men and that of political philosophers also. Diplomats are not political philosophers. Without being guided by the intelligent class of men and political philosophers. The productive class of men and the labourer class of men have formed into groups of capitalist and communists ; both of them being practically disabled from the common cause of cultivating human spirit. These two classes of men are more or less concerned with the bodily necessities of life without reference to needs of the human spirit. The intelligent class of men can be interested only in the culture of human spirit and therefore there is need of the intelligent class of men to reform the diplomats, capitalists and the communists all over the world.


'HOW SHOULD ONE CULTIVATE HUMAN SPIRIT is a grand question by the modern materialistic man who had so long thought of the identity of the human being either with the human body or with the human mind. Some of us identified the living being with the human body and some of us speculated on the construction of the psychic activities in thinking feeling and willing and misinterpreted them with the human or living being. If we ask somebody what is his name, he at once answers that his name is John, he is the son of Frank, his native place is in London and his occupation is to earn money by hundreds of thousand. If he is further asked whether he is satisfied with his identification of the body as Mr. John Frank of London, certainly he will reply. If he is a sane man at all, in the negative.


Any man identified with the body or the mind is not at all satisfied because he is always troubled in the body and the mind in spite of his all endeavours to avoid them. The troubles are the three fold miseries of life. The first trouble is in relation with his body


namely that he may feel some sort of headache, fever, heat, cold and so forth which he does not want at all. The second trouble is in respect of his mind. Even if one is quite all right se far as his body is concerned, his mind may be in trouble for so many cares and anxieties.


In the modern set up of materialistic civilization nobody is free from cares and anxieties. There are so many great men in the modern world and almost all of them are so much troubled in the mind that they cannot sleep at night peacefully without being intoxicated by some artificial means. Insomnia is a disease for the man always troubled in the mind.


The third trouble is in our relation with other living beings. India thought that the arrangement of the Panchashila will allow her to live in peace and friendship with other nations of the world but in spite of her following a policy of neutrality, her immediate neighbour and friend China has occupied a portion of Indian territory and for this the mind of the Indian leaders is in trouble. We have nothing to do with politics in this connection but we have taken up this particular incident just to get an idea of our trouble in relation with other living beings. The Law court is another place where there is ample evidences of human trouble in respect of our dealings with one another. Even there is trouble in the dealings between husband and wife, father and son, friend and friend, man and animal and so forth and so on. It is concluded, therefore, that there are many troubles between one living creature, with another for want of the culture of human spirit.


And above all these troubles there is another insurmountable trouble imposed by the laws of nature, Famine, pestilence, war, earthquake, volcanic eruptions, flood and so many other things like that are always troubling the human being even though we do not want them. Big brains of world leadership are always busy to get rid of these troubles but so far they have failed to achieve any success over the threefold miseries for want of cultivating human spirit.


A living being's intuition is to get over all the above mentioned troubles of life and live in peace and friendship and the prosperity of eternal life and knowledge.


When I received the letter of invitation from Mr. Toshihiro Nakano, he expressed the following sentiments in his letter under reference. He wrote to say "This seems to be good opportunity for you to present your evidence by attending the glorious meeting to indicate that you have been lending every effort to attain the long-sought goal of securing the ultimate peace and infinite prosperity of humankind, a terrestrial paradise."


Living beings other than the human being, although feeling all the above mentioned troubles, are unable to take any measure against them. The human being is gifted with higher talented status of consciousness and he is always trying to get rid of all these troubles because he is meant for such realisation. Foolish human beings in the third and fourth grade of above mentioned classifications take it for granted that it is impossible to get over the troubles but the intelligent class of men do not give up the attempt and they do try it even life after life. There is no doubt that this congress is being organised only to fit out the ways and means of infinity prosperity which is the natural urge of a developed human being. The intelligent class of men probe into the psychic field in various ways to find out the right path of satisfaction. Such attempt in psychology for producing good poetry philosophy and thoughtful matter by the human being, has failed to achieve the end of his life namely peace, prosperity in eternal life, knowledge and happiness. When the living being admits failure both in the gross and subtle spheres of materialistic satisfaction, he is sure to search after the Human spirit which is transcendental to the gross and subtle material elements.


The identity of human spirit or the living energy of the living being is never to be identified with the body or the mind. Body and mind are two gross and subtle coverings of the living being. The doubtful scientist may make a dissection of the whole body in his biological research laboratory but be cannot find out the living spirit within the body. By dissection of the body we can see only that the body is something like reinforced structure of bones, marrow, nerves, muscle, skin, blood and secretion. The bones are the supporting pillars of the construction and the nerves are like the binding ropes? And on this superficial structure of bones and nerves there is the reinforced plastering with flesh and blood: There are different ventilating holes or windows of the body and from each of them always bad smell is emanating because all the secretions of the body are different grades of urine and stools. This obnoxious structure of the body is accepted falsely as beautiful without the knowledge of the beautiful human spirit now invisible with the light of matter. This obnoxious structure of the body is the germinating source and breeding ground of all kinds of diseases and when it is old enough and shattered by hard struggle for existence against the odds of the above mentioned threefold miseries, it is full of agrievement and the temple of diseases. The material scientist has no remedy for the wretched condition of life. To pull on with such a troublesome body is also another difficulty because the bodily needs are never to be satisfied. It is troublesome in every inch and with all, the whole false structure is susceptible of collapsing within a moment and that also without and previous notice.


Can the material scientist move this false body made of bones and nerves without the spiritual aid? No, it is not at all possible. Had it been possible to do so by the materialist, then he could move the railway trains without any steam or electric power. Even the steam and electric power is unable to act without the help of a living spiritual being.


They see to the wonderful acts done by the seemingly imperceptible spiritual living being but do not search after the wonderful actor playing the parts of this wonderful act. In the modern days of throwing sputniks in the outer space we are amazed to hear about the revolving of the space vehicle but we neglect to study the spirit behind the bodily structure of the man who works on the sputnik. Certainly the structure of the body as described above, of the sputnik man, is not at all different from that of another non-sputnik man. The difference lies in the qualities of the spiritual spark of the individual being and we have neglected to make a study of it. The body is a lump of matter and it is a burden of the conditioned soul like the fetters of a convicted prisoner of state.


The sum and substance of an analytical study of the physical and anatomical conditions of living beings is explained above. And the ultimate end of such body is to turn into moths, stool or ashes. The dead body is either buried in the grave to be transformed into moth, it is given to be devoured by other animals and birds and the result is that it turns into stool or it is burnt into ashes.


Such a constructive body certainly cannot be imperishable as some of us wrongly think of. We have to seek out the imperishable element beyond the body and that is the process of CULTIVATING HUMAN SPIRIT. And that is the function of the human form of life. Find out the permanent out of the perishable. They are busy in keeping up the perishable body by eating vitamin values. And what are these vitamins? They are after all different active principles of different grades of foodstuff. But on the ultimate analysis, however valuable a foodstuff is there, when it is cooked up as eatables it becomes decomposed in some hours. How is it then possible to keep fit the perishable body by eating such perishable vitamins? The sane man therefore does not try to keep up the body by artificial means, knowing well the sad end of the perishable body in spite of all endeavours. Such sane man makes the best of a bad bargain for the purposes of spiritual culture only and nothing more. The Bhagwat Geeta has given its final judgement that the body is undoubtedly perishable but the living entity embodied is eternal.


But we must always remember that the human form of body is distinct from all other animal bodies. Biological and physiological features of the bodies of man and animal may be on the same level but psychologically there is great difference between the two classes of bodies. This distinctive feature of the human body is a special prerogative of the human body. It is explained in the Puranas that there are 84 lacs species of life in the biological evolutionary process. There are nine lacs of aquatic species of life, twenty lacs species of immovable plants and trees, eleven lace species of worms, ten lac species of birds, thirty lac species of beasts and four lac species of human beings. The highest class of human beings is the intelligent class of men as mentioned herein before. Such intelligent class of men cultivate the qualities of truthfulness, forbearance, restraint, simplicity, faithfulness, toleration, knowledge and conviction in the existence of God. Therefore to be situated in the highest developed consciousness of a human being is the highest cultural efficiency in the evolutionary process of the living being. Such intelligent class of men can churn out the human spirit from the inert material body as it is possible to churn out fat out of the liquid milk. Before churning of the milk it appears that there is no such thing as butter within the milk but after churning, the butter begins to float on the surface and it is collected for proper use. Similarly on the outward dissection of the human bodily structure we cannot see what is the human spirit but by culture of proper and systematic knowledge derived from the right sources we can gradually feel for it, think of it and work for it.*


[Draft of Lecture Meant to be Delivered at the International Congress in Japan 1961. Published October 1962 in ‘The Mother’ (India) by Aurobindo of the Aurobindo Ashram]


( To be Continued... )

Wednesday, August 18, 2010

Manifestation of Dharma in the Human Being


The word dharma translated into English as religion is not perfect. The exact meaning of dharma is characteristic. The living entity is constitutionally part and parcel of supreme personality of Godhead, Mamaivamso jiva-loke jiva bhutah sanatanah. . .(Bg. 15.17) as such, the characteristics of the Supreme personality of Godhead are present in the living entity as natural sequence. But the Supreme Personality of Godhead is vibhu or great, whereas the living entities are anu or the minute part. Therefore the characteristics of the living entities and the Lord, although qualitatively one, they are quantitatively different.

The characteristics of the Lord are present in unlimited quantity, where as the same are present in the living entity in very very minute quantity. In this connection, the example of the vast ocean water and a drop of it can be given. The taste of ocean water is salty. In the drop of ocean water this salt is present in minute quantity, whereas the amount of salt in the vast ocean is of unlimited quantity.

In English, religion means a kind of faith, but dharma does not mean a kind of faith, but it is a fact. A faith may be changed if the follower so desires, but dharma cannot be changed. When it is changed artificially, it becomes troublesome. therefore we learn from Srimad Bhagavatam that dharma is given to the living entities, especially the human being by God himself, and any other kind of dharma which is not given by the Supreme Personality of Godhead is rejected. In the Srimad Bhagavatam, 6th Canto, 3rd Chapter verses 19-22, it is said,

dharmam tu saksad bhagavat pranitam na vai vidur rsayo napi devah na siddha-mukhya asura manusyah kuto nu vidyadhara-caranadayah (19) svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balirvaiyasakirvayam (20) dvadasaiye vijanimo dharmam bhagavatam bhutah guhyam visuddham durbodham yam jnatva-mrtam asnute (21) etavan eva loke’smin pumsam dharmah parah smrtaha bhakti-yogo bhagavati tan-nama-grahanadibhih (22)

So dharma for the human society cannot be manufactured by any great saintly persons or the demigods or the sidhas or the asuras or the human beings and what to speak of others. The word “Hindu dharma” is not exactly derived from Vedic version, actually the dharma practised by the followers of the Vedas is called Varnasrama dharma.

Later on this Varnasrama dharma, as it was practised in India, was given the name “Hindu dharma” most probably by our neighboring Mohamedan countries. It is said that the people living on the other side of the river Sindhu, now flowing in Pakistan, were called hindus. So we cannot exactly follow what is the meaning of “Hindu dharma", but we can understand what is Varnasrama dharma. But this Varnasrama dharma can be applicable anywhere throughout the universe.

The whole universe or the material cosmic manifestations under the influence of the three gunas or material modes, as such the Supreme Personality of Godhead has given us the system of four Varnas-catur-varnyam maya srstam guna-karma-vibhagasah (Bg 4.13) Therefore according to Visnu purana, every living entity or human being especially, has to follow this Varnasrama dharma. In the Varnasrama dharma, the principles are in terms of associating with the different modes of material nature. This is also confirmed in the Bhagavad Gita, how a living entity gets a particular type of body by associating with the modes of material nature. As it is already described, every living entity being part and parcel of God, the Supreme Personality of Godhead (Krishna), is the original father of all living entities. It is confirmed in the Bhagavad gita as follows

sarva yonisu kaunteya
murtaya sambhavanti yah
tasam brahma mahad yonir
aham bija pradah pita
(Bg 14.4)

The Lord says, ”My dear son of Kunti, all species of life in different forms are all my sons.” Now, here it is clearly stated that forms of the living entities (murtayah) are the sons of the Lord. The Lord also must have His transcendental form as it is described in the Brahma Samhita. Without the Supreme Father being the form, how can He have sons with forms?

isvarah paramah Krsnah
sac-cid-ananda vigrahah
anadir adir govindah
sava karana karanam
(Bs 5.1)

So the original Father, (isvarah paramah krsnah) has His original form. His form is, however, different from the forms of His innumerable sons in the material condition. In the material conditions, the spiritual sparks, namely, the living entities, are differently presented in different material forms, but none of them are sac-cid ananda vigrahah. In other words, the living entities are begotten by the Supreme Personality of Godhead, as the supreme Father, and the seeds discharged within the womb of material nature and at the time of creation they come out in different forms of material bodies and then they are divided in different species of life. In the Bg. it is clearly stated that these living entities have different types of bodies and the cause is the living entities’ association with the different modes of material nature, karanam guan sango’sya sad-asad-yoni-janmasu. (Bg 13.22) It is also stated in the Bg.:

Mama yonir mamad brahma
tasmin garbham dadhamy aham
sambhavah sarva bhutanam
tato bhavati bharatah
sarva yonisu kaunteya
murtayah sambhavanti yah
tasam brahma mahad yonir
aham bija pradah pita
(Bg 14.3-4)

The conclusion is that we are all sons of God, it doesn’t matter in what forms we are existing in at present. Our present existentional position is material concept of life. This material concept of life, namely thinking that I am not this body, is sheer ignorance or to remain in the modes of darkness. The whole world is now covered with darkness on account of this ignorance that I am this body. Anyone who is under such a concept of life that I am this body is called an animal.

yasyatma buddhir gunapetri dhatuke
sva dhih kalatradisu bhauma ijyadhih
yat tirtha buddhih salile na karhicij
janesv abhijnesu sa eva gokharah
(SB 10.84.13)

Go means cow and khara means ass. So this go-khara civilization thinking the body as the self, is very much strong at the present moment. Therefore combinedly, all intelligent persons throughout the world must try to awaken the real dharma or characteristic of all human beings. Everyone is under the bodily concept of live and is thinking that he is Indian, American, European, Hindu, Moslem, brahmana, ksatriya, or in greater conception, I am a human being, I am an animal, I am a bird, I am a beast, I am a tree, etc. Factually the living entities being in contact with material nature and born in different species of life, from the very beginning of creation, they are differently situated in different forms. Darwins theory of evolution is simply speculation and is therefore not correct. He has taken the idea from Vedic literature, but on account of his poor fund of knowledge, he could not explain the matter perfectly. He wanted to become a co-called scientist, independent of Vedic literature, and therefore he has missed the point and has misled the whole human society especially the Western world in the grossest way of material existence. The real evolutionary science is described in the Vedic literature, namely Brahma-Vaivarta Purana:

asitim caturas caiva laksan tan jiva jatisu
brahmadbhih purusaih prapyam manusyam janma paryayat
tad apy aphalatam jatam tesam atmabhimaninam
varakanam anasritya govinda carana dvayam

In the Padma Purana also, we get information that there are 8400000 different forms of life. Janma-paryaya means transmigration of the soul. The fact is that there are three material qualities, sattva, rajas and tamas, and when these three qualities are multiplied by three, they become nine qualities, and similarly nine multiplied by nine become a mixture of eighty-one qualities exactly like a color combination.

Originally there are three colors, red, blue and yellow,and if you mix them together, they become green, orange, pink and so many other colors. Similarly the combination of three qualities of material nature, sattva, rajas, and tamas, has created so many forms of living entities. Bg 14.5, it is clearly explained, sattvam rajas tama iti gunah prakriti sambhavah, the material nature consists of three modes, goodness, passion and ignorance.

When the living entity comes into contact with material nature he comes out in different forms of body. These forms of body are just like dream or likened to the forms of body in a dream. Sometimes the question is put forward as to when the living entity first contacted the material nature. There is no need of tracing the history of such contact as much as there is no need as tracing the history of dream. The SB says:

atma-mayam rte rajan
parasyanubhavatmanah
na ghatetartha sambandahah
svapna drastur ivanjasa
(SB 2.9.1)

So this atma maya means conditioned life. As soon as one forgets his constitutional position, he becomes illusioned by his own action, or in other words, as soon as the living entity forgets that he is part and parcel of the Supreme Personality of Godhead or His son, he is supposed to be in a dream. Therefore real propagation of religion or dharma should be how to get out the pure soul or living being from the cluthes of maya or illusion. The whole world is suffering under this illusion and therefore the most important task before the human society is to educate every human being that he is not this body but he is spirit soul, part and parcel of the Supreme Personality of Godhead. All living entities are entrapped by this illusion and by the evolutionary process, namely by transmigration of the soul from one body to another. When the living entity comes to the status of the human being, it is the opportunity for his becoming free from this continued birth and death and again going back to home, back to Godhead. The matter is simplified in the statement of Bg.:

daivi hy esa gunamayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te
(Bg 7.14)

That is to say, that the modes of material nature, known as gunamayi maya are very strong and it is very difficult to get out of the entanglement. But the Lord gives the remedy at the same time that anyone who surrenders to Him, mameva ye prapadyante, or anyone who surrenders voluntarily unto Krsna (isvarah paramah Krsnah), he becomes out of the clutches of the material entanglement. The surrendering process is actually the human civilization and that is real dharma of the human society and that is the basic principle of the Vedic culture as it is confirmed by the statement of the Lord.

Vedais ca sarvair aham eva vedyo (Bg. 15.15) This Vedic culture is now being propagated under the name of the Krsna consciousness movement. It is scientific, authorised and practical. We have got practical experience of this fact. Four or five years ago in the material world, nobody knew what is Krsna. Since many hundred of years, Bg. was known to the Western countries and almost all scholars and religionists are interested in reading the great book of knowledge Bhagavad Gita. But such Knowledge, being presented by the Mayavad School, Krsna as never been appriciated. At the Present movement, we are presenting Bhagavad Gita As it is, without any so called scholarly mal interpretation. And in all parts of the world, this movement is being accepted, especially by the younger generation, which means that this movement has a great future for been accepted by everyone. In the Bhagvatam it is recommended that dharma in its confidential and essential form should be preached as follows:

etavan eva loke’smin pumsam
dharmah parah smrtah
bhakti-yogo bhagavati
tan-nama-grahanadibhih
(Bhag. 6.3.22)

This is the first class way of preaching dharma, namely, bhaktiyogo bhagavati, which begins by chanting His holy name, tannama-grahanadibhih. The same thing is confirmed in the Bhagavad-gita,

satatam kirtayanto mam
yatantas ca drdha-vratah
namasyantas ca mam bhaktya
nitya-yukto upasate
(Bg. 9.14)

So we are preaching the essence of dharma, namely chanting the holy names of the Lord, the mahamantra, ”Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Hare Rama Rama Rama Hare Hare.”

This movement is now known generally all over the world as the Hare Krsna movement. This is confirmed in the Brhan-Naradiya Purana:

harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha

So anyone who is serious to preach real this movement. It is being accepted in America, Europe, Japan, Australia, Africa, South America and even in Russia. If India wants to be glorified, she must take to her original spiritual culture, namely to know the goal of life. They are thinking that they can be happy by material adjustment. But it has been proved that they have never been happy in the past by such attempts and therefore it is to be concluded that they will never been happy in the future by such attempts. We are attempting to spread this Krsna Consciousness in our humble way and if one conditioned soul is delivered from the clutches of Maya, we shall think our movement is successful. We think therefore that all religious communities from all over the world should take part in this movement. If not easily, they can take advantage of our dozens of voluminous books, such as :

1.Bhagavad-gita As It Is
2.Srimad-Bhagavatam
3.Teachings of Lord Caitanya
4.Nectar of Devotion (Bhaktirasamrta-sindhu)
5.Krsna, the supreme Peronality of Godhead
6.Sri Isopanisad
7.Easy Journey to Other Planets
8.Krsna Consciousness: The Topmost Yoga System,
etc, etc.

But our only request to all religious communities is to understand this movement and take part in it.

[This Appeared in Dharmaprakash, a Madhva Magazine Published in Madras]
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda
Founder-Ācārya of the International Society for Krishna Consciousness