A body without consciousness is a dead body

	“O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.” (Bhagavad-gītā 2.30)
	The very first step in self-realization is realizing one’s identity as separate from the body. “I am not this body but am spirit soul” is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond. It is not simply a matter of saying “I am not this body,” but of actually realizing it. This is not as simple as it may seem at first. Although we are not these bodies but are pure consciousness, somehow or other we have become encased within the bodily dress. If we actually want the happiness and independence that transcend death, we have to establish ourselves and remain in our constitutional position as pure consciousness.
	Living in the bodily conception, our idea of happiness is like that of a man in delirium. Some philosophers claim that this delirious condition of bodily identification should be cured by abstaining from all action. Because these material activities have been a source of distress for us, they claim that we should actually stop these activities. Their culmination of perfection is in a kind of Buddhistic nirvāṇa, in which no activities are performed. Buddha maintained that due to a combination of material elements, this body has come into existence, and that somehow or other if these material elements are separated or dismantled, the cause of suffering is removed. If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gītā indicates that this material body is not all in all. Beyond this combination of material elements, there is spirit, and the symptom of that spirit is consciousness.
	Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body. What is this consciousness? Just as heat or smoke are symptoms of fire, so consciousness is the symptom of the soul. The energy of the soul, or self, is produced in the shape of consciousness. Indeed, consciousness proves that the soul is present. This is not only the philosophy of Bhagavad-gītā but the conclusion of all Vedic literature.
	The impersonalist followers of Śaṅkarācārya, as well as the Vaiṣṇavas following in the disciplic succession from Lord Śrī Kṛṣṇa, acknowledge the factual existence of the soul, but the Buddhist philosophers do not. The Buddhists contend that at a certain stage the combination of matter produces consciousness, but this argument is refuted by the fact that although we may have all the constituents of matter at our disposal, we cannot produce consciousness from them. All the material elements may be present in a dead man, but we cannot revive that man to consciousness. This body is not like a machine. When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body, there is no possibility of our replacing the broken part and rejuvenating the consciousness. The soul is different from the body, and as long as the soul is there, the body is animate. But there is no possibility of making the body animate in the absence of the soul.
	Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see. We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there. By the aid of the microscope and other instruments, many things can be perceived which had previously been denied by the imperfect senses. Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. It can, however, be perceived by its symptoms and effects.
	In Bhagavad-gītā Śrī Kṛṣṇa points out that all of our miseries are due to false identification with the body.
	mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tāṁs titikṣasva bhārata
	“O son of Kuntī, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.” (Bg. 2.14) In the summertime we may feel pleasure from contact with water, but in the winter we may shun that very water because it is too cold. In either case, the water is the same, but we perceive it as pleasant or painful due to its contact with the body.
	All feelings of distress and happiness are due to the body. Under certain conditions the body and mind feel happiness and distress. Factually we are hankering after happiness, for the soul’s constitutional position is that of happiness. The soul is part and parcel of the Supreme Being, who is sac-cid-ānanda-vigrahaḥ [Bs. 5.1]—the embodiment of knowledge, bliss, and eternity. Indeed, the very name Kṛṣṇa, which is nonsectarian, means “the greatest pleasure.” Kṛṣ means “greatest,” and ṇa means “pleasure.” Kṛṣṇa is the epitome of pleasure, and being part and parcel of Him, we hanker for pleasure. A drop of ocean water has all the properties of the ocean itself, and we, although minute particles of the Supreme Whole, have the same energetic properties as the Supreme.
	The atomic soul, although so small, is moving the entire body to act in so many wonderful ways. In the world we see so many cities, highways, bridges, great buildings, monuments, and great civilizations, but who has done all this? It is all done by the minute spirit spark within the body. If such wonderful things can be performed by the minute spirit spark, we cannot begin to imagine what can be accomplished by the Supreme Spirit Whole. The natural hankering of the minute spirit spark is for the qualities of the whole—knowledge, bliss, and eternality—but these hankerings are being frustrated due to the material body. The information on how to attain the soul’s desire is given in Bhagavad-gītā.
	At present we are trying to attain eternity, bliss, and knowledge by means of an imperfect instrument. Actually, our progress toward these goals is being blocked by the material body; therefore we have to come to the realization of our existence beyond the body. Theoretical knowledge that we are not these bodies will not do. We have to keep ourselves always separate as masters of the body, not as servants. If we know how to drive a car well, it will give us good service; but if we do not know how, we will be in danger.
	The body is composed of senses, and the senses are always hungry after their objects. The eyes see a beautiful person and tell us, “Oh, there is a beautiful girl, a beautiful boy. Let’s go see.” The ears are telling us, “Oh, there is very nice music. Let us go hear it.” The tongue is saying, “Oh, there is a very nice restaurant with palatable dishes. Let us go.” In this way the senses are dragging us from one place to another, and because of this we are perplexed.
	indriyāṇāṁ hi caratāṁ yan mano ’nuvidhīyate tad asya harati prajñāṁ vāyur nāvam ivāmbhasi
	“As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man’s intelligence.” (Bg. 2.67)
	It is imperative that we learn how to control the senses. The name gosvāmī is given to someone who has learned how to master the senses. Go means “senses,” and svāmī means “controller”; so one who can control the senses is to be considered a gosvāmī. Kṛṣṇa indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul. Bodily pleasure is flickering and intoxicating, and we cannot actually enjoy it, because of its momentary nature. Actual pleasure is of the soul, not the body. We have to mold our lives in such a way that we will not be diverted by bodily pleasure. If somehow we are diverted, it is not possible for us to establish our consciousness in its true identity beyond the body.
	bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām vyavasāyātmikā buddhiḥ samādhau na vidhīyate
	traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna nirdvandvo nitya-sattva-stho niryoga-kṣema ātmavān
	“In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place. The Vedas deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.” (Bg. 2.44–45)
	The word veda means “book of knowledge.” There are many books of knowledge, which vary according to the country, population, environment, etc. In India the books of knowledge are referred to as the Vedas. In the West they are called the Old Testament and New Testament. The Muhammadans accept the Koran. What is the purpose for all these books of knowledge? They are to train us to understand our position as pure soul. Their purpose is to restrict bodily activities by certain rules and regulations, and these rules and regulations are known as codes of morality. The Bible, for instance, has ten commandments intended to regulate our lives. The body must be controlled in order for us to reach the highest perfection, and without regulative principles, it is not possible to perfect our lives. The regulative principles may differ from country to country or from scripture to scripture, but that doesn’t matter, for they are made according to the time and circumstances and the mentality of the people. But the principle of regulated control is the same. Similarly, the government sets down certain regulations to be obeyed by its citizens. There is no possibility of making advancement in government or civilization without some regulations. In the previous verse, Śrī Kṛṣṇa tells Arjuna that the regulative principles of the Vedas are meant to control the three modes of material nature—goodness, passion, and ignorance (traiguṇya-viṣayā vedāḥ). However, Kṛṣṇa is advising Arjuna to establish himself in his pure constitutional position as spirit soul, beyond the dualities of material nature.
	As we have already pointed out, these dualities—such as heat and cold, pleasure and pain—arise due to the contact of the senses with their objects. In other words, they are born of identification with the body. Kṛṣṇa indicates that those who are devoted to enjoyment and power are carried away by the words of the Vedas, which promise heavenly enjoyment by sacrifice and regulated activity. Enjoyment is our birthright, for it is the characteristic of the spirit soul, but the spirit soul tries to enjoy materially, and this is the mistake.
	Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever. Everyone knows something of everything or everything of something, and this is generally known as knowledge. But as soon as we leave the body, all of this knowledge is vanquished. In a previous life one may have been a great man of knowledge, but in this life he has to start again by going to school and learning how to read and write from the beginning. Whatever knowledge was acquired in the previous life is forgotten. The situation is that we are actually seeking eternal knowledge, but this cannot be acquired by this material body. We are all seeking enjoyment through these bodies, but bodily enjoyment is not our actual enjoyment. It is artificial. We have to understand that if we want to continue in this artificial enjoyment, we will not be able to attain our position of eternal enjoyment.
	The body must be considered a diseased condition. A diseased man cannot enjoy himself properly; a man with jaundice, for instance, will taste sugar candy as bitter, but a healthy man can taste its sweetness. In either case, the sugar candy is the same, but according to our condition it tastes different. Unless we are cured of this diseased conception of bodily life, we cannot taste the sweetness of spiritual life. Indeed, it will taste bitter to us. At the same time, by increasing our enjoyment of material life, we are further complicating our diseased condition. A typhoid patient cannot eat solid food, and if someone gives it to him to enjoy, and he eats it, he is further complicating his malady and is endangering his life. If we really want freedom from the miseries of material existence, we must minimize our bodily demands and pleasures.
	Actually, material enjoyment is not enjoyment at all. Real enjoyment does not cease. In theMahābhārata there is a verse—ramante yogino ’nante—to the effect that the yogīs (yogino), those who are endeavoring to elevate themselves to the spiritual platform, are actually enjoying (ramante), but their enjoyment is anante, endless. This is because their enjoyment is in relation to the supreme enjoyer (Rāma), Śrī Kṛṣṇa. Bhagavān Śrī Kṛṣṇa is the real enjoyer, and Bhagavad-gītā(5.29) confirms this:
	bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati
	“The sages, knowing Me as the ultimate enjoyer of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.” Bhoga means “enjoyment,” and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him.
	An example of this relationship can be found in the material world between the husband and the wife: the husband is the enjoyer (puruṣa), and the wife is the enjoyed (prakṛti). The word primeans “woman.” Puruṣa, or spirit, is the subject, and prakṛti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife. When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment. On a larger scale, no living entity is the enjoyer.
	God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself. However, if there are five people present, our enjoyment is enhanced, and if we can discuss Kṛṣṇa before many, many people, the enjoyment is all the greater. Enjoyment means variety. God became many for His enjoyment, and thus our position is that of the enjoyed. That is our constitutional position and the purpose for our creation. Both enjoyer and enjoyed have consciousness, but the consciousness of the enjoyed is subordinate to the consciousness of the enjoyer. Although Kṛṣṇa is the enjoyer and we the enjoyed, the enjoyment can be participated in equally by everyone. Our enjoyment can be perfected when we participate in the enjoyment of God. There is no possibility of our enjoying separately on the bodily platform. Material enjoyment on the gross bodily platform is discouraged throughout Bhagavad-gītā.
	mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tāṁs titikṣasva bhārata
	“O son of Kuntī, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.” (Bg. 2.14)
	The gross material body is a result of the interaction of the modes of material nature, and it is doomed to destruction.
	antavanta ime dehā nityasyoktāḥ śarīriṇaḥ anāśino ’prameyasya tasmād yudhyasva bhārata
	“Only the material body of the indestructible, immeasurable, and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata.” (Bg. 2.18) Śrī Kṛṣṇa therefore encourages us to transcend the bodily conception of existence and attain to our actual spiritual life.
	guṇān etān atītya trīn dehī deha-samudbhavān janma-mṛtyu jarā-duḥkhair vimukto ’mṛtam aśnute
	“When the embodied being is able to transcend these three modes [goodness, passion, and ignorance], he can become free from birth, death, old age, and their distresses and can enjoy nectar even in this life.” (Bg. 14.20)
	To establish ourselves on the pure brahma-bhūta spiritual platform, above the three modes, we must take up the method of Kṛṣṇa consciousness. The gift of Caitanya Mahāprabhu, the chanting of the names of Kṛṣṇa—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—facilitates this process. This method is called bhakti-yoga or mantra-yoga, and it is employed by the highest transcendentalists. From the first chapter of "BEYOND BIRTH AND DEATH" by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Hare Krishna - Allen Ginsberg: Film by Jonas Mekas 1966

The Poor Man's Inheritance

Concerning man's search for the ultimate goal of life, Caitanya Mahāprabhu relates a story from the commentary of Madhva which occurs in the Fifth Canto of Śrīmad-Bhāgavatam (Madhva-bhāṣya) Sarvajña to a poor man who came to him to have his future told. When Sarvajña saw the horoscope of the man, he was at once astonished that the man was so poor, and he said to him, "Why are you so unhappy? From your horoscope I can see that you have a hidden treasure left to you by your father. However, the horoscope indicates that your father could not disclose this to you because he died in a foreign place, but now you can search out this treasure and be happy." This story is cited because the living entity is suffering due to his ignorance of the hidden treasure of his Supreme Father, Kṛṣṇa. That treasure is love of Godhead, and in every Vedic scripture the conditioned soul is advised to find it. As stated in Bhagavad-gītā, although the conditioned soul is the son of the wealthiest personality-the Personality of Godhead-he does not realize it. Therefore Vedic literatures are given to him to help him search out his father and his paternal property.

 

The astrologer Sarvajña further advised the poor man: "Don't dig on the southern side of your house to find the treasure, for if you do so you will be attacked by a poisonous wasp and will be baffled. The search should be conducted on the eastern side where there is actual light, which is called devotional service or Kṛṣṇa consciousness. On the southern side there are Vedic rituals, and on the western side there is mental speculation, and on the northern side there is meditational yoga."

 

Sarvajña's advice should be carefully noted by everyone. If one searches for the ultimate goal by the ritualistic process, he will surely be baffled. Such a process involves the performance of rituals under the guidance of a priest who takes money in exchange for service. A man may think he will be happy by performing such rituals, but actually if he does gain some result from them, it is only temporary. His material distresses will continue. Thus he will never become truly happy by following the ritualistic process. Instead, he will simply increase his material pangs more and more. The same may be said for digging on the northern side, or searching for the treasure by means of the meditational yoga process. By this process a person thinks of becoming one with the Supreme Lord, but this merging into the Supreme is like being swallowed by a large serpent. Sometimes a large serpent swallows a smaller one, and merging into the spiritual existence of the Supreme is analogous. While the small serpent is searching after perfection, he is swallowed. Obviously there is no solution here. On the western side there is also an impediment in the form of a yakṣa, an evil spirit who protects the treasure. The idea is that a hidden treasure can never be found by one who asks the favor of a yakṣa in order to attain it. The result is that one will simply be killed. This yakṣa is the speculative mind, and in this case the speculative process of self-realization, or the jñāna process, is also suicidal.

 

The only possibility then is to search for the hidden treasure on the eastern side by the process of devotional service in full Kṛṣṇa consciousness. Indeed, that process of devotional service is the perpetual hidden treasure, and when one attains to it, he becomes perpetually rich. One who is poor in devotional service to Kṛṣṇa is always in need of material gain. Sometimes he suffers the bites of poisonous creatures, and sometimes he is baffled; sometimes he follows the philosophy of monism and thereby loses his identity, and sometimes he is swallowed by a large serpent. It is only by abandoning all this and becoming fixed in Kṛṣṇa consciousness, devotional service to the Lord, that one can actually achieve the perfection of life. (From "The Teachings of Lord Caitanya", by A.C. Bhaktivedanta Swami Prabhupada)

The History of Krishna Consciousness

Prabhupāda: ...Personality of Godhead, who stops our struggle for existence and raises to the platform of eternal life, bliss, and knowledge. To be more clear, everyone is trying to get eternal life. The whole human society is trying to get the highest perfection of knowledge, and they are trying also, by so many methods, to become happy, blissful. But they are being confused and baffled. Therefore if we take to Kṛṣṇa consciousness, these things will be easily achieved.  


Interviewer: Would you give me a background, the history and origin of Kṛṣṇa consciousness?  


Prabhupāda: No history can trace out the origin of Kṛṣṇa consciousness because the living entities, they are eternal. The bodily concept of life is not correct. Nobody dies, nobody takes birth. Everyone is eternal. This change of body is considered a change of dress. Therefore nobody can say that "This is the beginning of life." So whenever there is life, there is consciousness also, and originally the consciousness is Kṛṣṇa consciousness. But due to our long material association that consciousness is covered. Therefore we are out of Kṛṣṇa consciousness. This movement is to revive that Kṛṣṇa consciousness again, so that he can be raised to his original position.  


Interviewer: Would you describe where Kṛṣṇa consciousness started and why you have come to the Western world?  


Prabhupāda: Kṛṣṇa consciousness is there in the Bhagavad-gītā. It is a very popular and old literature, Vedic literature, known all over the world. But so far the history of this Bhagavad-gītā is concerned, there are difference of opinions, but factually even if we take it as it is, it is at least five thousand years old. And in the Bhagavad-gītā we learn that five thousand years ago it was spoken on the battlefield of Kurukṣetra. But before that, some millions of years ago, the same Bhagavad-gītā was spoken long, long ago. So actually the human effort cannot trace out the history of Kṛṣṇa consciousness, but taking consideration of the present history, it is at least as old as five thousand years.  


Interviewer: Govinda told me that it started five hundred years ago in Western Bengal. Could you elucidate on this please?  


Prabhupāda: This Bhagavad-gītā is read by the human society not only in India, but outside India, since a very long, long time. But unfortunately, as everything is deteriorated by the contact of material contamination, so people began to interpret Bhagavad-gītā in different ways. Therefore about five hundred years ago, Lord Caitanya appeared, and he started the Kṛṣṇa consciousness movement under His personal guidance in Bengal. His birthplace is known as Navadvīpa. Now, He ordered every Indian to spread this message of Kṛṣṇa consciousness all over the world, in every village, every town. That was His order. But unfortunately, since India was under foreign subjugation, they could not spread, or they lost their own independence of culture. But everyone expected after declaration of independence by India, such things should come to the outside world. But the government did not take much care of it. So far I am concerned, I belong to Lord Caitanya's disciplic succession, and my spiritual master, who was just ninth generation from Lord Caitanya, he ordered me that "You try to spread this Kṛṣṇa consciousness in the Western world." Therefore in pursuance of his order, I have come here.  


Interviewer: Where is Kṛṣṇa consciousness most common in the world, and how widespread is it in India?  


Prabhupāda: In India Kṛṣṇa consciousness is cent percent spread. Every Indian, even if he is not Hindu, he is Kṛṣṇa conscious. There is one professor in Allahabad University. He is Mohammedan by religion, but he is a great devotee of Kṛṣṇa. On the birthday of Kṛṣṇa he would fast the whole day, and he would write one article to some paper. So similarly, Kṛṣṇa consciousness is heart and soul of every Indian. One may differ, one may not agree, or there are so many different classes of men, but Kṛṣṇa is known cent percent in India.  


Interviewer: Is Kṛṣṇa consciousness more easily accepted among Indians and among Far Eastern peoples than among the Western peoples?  


Prabhupāda: It is the easiest method conceivable because the method is so easy that we simply ask people to come and chant the name of Kṛṣṇa. And it is actually experienced that in this country, all my disciples, they are neither Indian, nor Hindu, nor they know the Sanskrit words, everything is unknown to them, but still, they are taking so seriously. That is the proof how it is easier, that it can be spread all over the world.  


Interviewer: I mean, just is Kṛṣṇa consciousness more readily accepted by the Far Eastern peoples? That is does their way of life make the acceptance of Kṛṣṇa consciousness any more easy than here in America? For instance, Americans are constantly rushing around and Europeans somewhat less. But they find it more difficult to be tranquil and peaceful than the Eastern peoples. For this reason, might it not be harder for Western peoples to accept Kṛṣṇa consciousness?  


Prabhupāda: In India, due to her long subjugation by the foreigners, practically the so-called educated persons, they have lost their original culture. Rather, those who are not so-called educated, following the traditional rules and regulations, they are more Kṛṣṇa conscious. And the educated circle, they are thinking that this religious temperament is the cause of India's economic fall-down. But actually, that is not the fact. So not only India, in other countries also they are trying to imitate the economic situation or economic development of other countries, especially of America, but they do not find that in America, although the boys and girls, the younger generation, they are born of rich family, rich nation, they are still confused, and they are also hankering after something better. So the policy followed by India now, that is, to imitate the Western way of life, is not very happy mood. This means they have lost their original culture. And so far Western countries are concerned, I think they have sufficient arrangement for material comforts. Now they can very easily take up this Kṛṣṇa consciousness movement because they have no disturbance for material hankering. And I think it is the time for them to accept this Kṛṣṇa consciousness movement to make them perfectly well.  


Interviewer: Is there conflict with other Eastern religions, and if so, how far is this spread?  


Prabhupāda: There is no conflict at all. The conflict is between persons who are godless, who does not believe in God. Conflict is there. The conflict is not between East and West; the conflict is between the atheists and the theists. We are preaching Kṛṣṇa consciousness, not that we are trying to replace something by Indian method to Christian method or Jewish method. That is not our policy. This is... In one sense, Kṛṣṇa consciousness movement is the post-graduate study of all religions. What is the method of religion? To accept the authority of God. That is the primary principle of every religion, may be Christian religion or Hindu religion or Mohammedan religion. It doesn't matter. But people are becoming godless. That is the problem. They are thinking that "There is no God. Nature is everything." That is their foolishness. They are unhappy for this godlessness. And as a result of this godlessness, the Communist party have sprang up, the hippies have sprang up and so many other things will gradually spring up. So there is no check. It is... The only check is Kṛṣṇa consciousness, if people are taught that he can be happy only by reestablishing his eternal relationship with God. So our test of religion is how one has developed his God consciousness or love of God. We do not accept any principle of religion as genuine if we see that the followers have no love of God but they have got love of matter. We testify the, I mean to say, bona fides of a religious principle... Of course, in religious principle there is the teaching to become God conscious, to accept the authority of God, but because they are not properly taught, the followers are becoming godless, not only here, in India also. That is the position everywhere. So our proposition is to make people God conscious. It doesn't matter what he is. Either he is Hindu or Christian or Mohammedan, it doesn't matter. And this Kṛṣṇa consciousness procedure is to raise or to develop love of Godhead. And as soon as he develops love of Godhead, then he becomes happy individually and collectively because there is love. He wants to love somebody else, but he is placing his love wrongly. He is placing his love... Even one has nobody to love, he is loving cats and dogs. So love is there, but he does not know where to place his love and be happy. This is the information, Kṛṣṇa.  


Interviewer: Then love is the most important element of Kṛṣṇa consciousness. How do you feel about Christians, Buddhists, Moslems, Hindus, then? Are their other beliefs of real, of no importance to you just so long as they believe in one God and in love?  


Prabhupāda: So far Hindu religion is concerned, it is a very broad thinking. The Hindu religion, Vedic religion, is divided into two kinds of philosophers. One kinds of philosopher is the impersonalist. They take the Absolute Truth as impersonal, all-pervading impersonal. And the another philosophers, they take that the Supreme Absolute Truth is person. The impersonal feature is one of the features of that person, but ultimately he is person. So without person there cannot be any question of love. Therefore the section who believes in person... Not believing, they know actually what He is, and there is method how to love that person. The example is given: just like the sun and the sunshine and the predominating Deity in the sun globe, similarly, one who comes to the light, he first of all sees the sunshine. That is impersonal. Then, if he goes further, if he is able to go to the sun planet, that is localized. And if he can enter into the sun planet and see the predominating deity there, then he is a person. So this is a vast science. People are too much engrossed with material activities. They do not try to understand actually what is the position of Absolute Truth, what is the position of the soul. Practically in the present day they are more or less animalistic. Just like animal does not know anything beyond eating, sleeping, mating and defending, similarly, the modern civilization is too much busy for increasing the method of eating and increasing the process of comfortable life or sleeping, and increasing the matter of, method of sexual life, or increasing the method of defense. So these things, are found even in the animals. They also eat, they also sleep, they also have sex life and they also defend in their own way. So human life is not limited within these four walls. He has to understand what he is, what is this world, what is this creation, what is God, how it is going on. But they are neglecting that fact. And Kṛṣṇa consciousness will give information to this department of knowledge.  


Interviewer: What are other major beliefs besides love, understanding of Kṛṣṇa, understanding of oneself, which you would like to impart to me?  


Prabhupāda: Love is the basic principle of Kṛṣṇa consciousness, and love is the basic principle of all our activities. So love is there, dormant, but that love is not being properly utilized. So Kṛṣṇa consciousness is the movement to revive that original love and the original person with whom that loving transaction can be executed.  


Interviewer: What are other major beliefs besides love, to which you ascribe?  


Prabhupāda: Other belief, they are also based on the principle of love. That is actually not belief; that is misbelief. Because any religious principle... Just like Buddhism. Buddhism, actually, they do not believe in God, but they have love for Lord Buddha. So love is there. They may declare that "We don't believe in God," but they love Lord Buddha. And according to our Vedic scripture, Lord Buddha is also incarnation of God. So we interpret in this way, that Lord Buddha preached among the atheists by cheating them. Oh, how it is? That they did not believe in God, and Lord Buddha said, "Oh, yes, there is no God. But you love Me." So they are loving Lord Buddha. Similarly, there are many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced and misused.  


Interviewer: As far as rites which you practice and demands upon you which Kṛṣṇa makes, what are any of these rites or demands? That is must you eat special foods, wear special clothing, special..., anything special which you put upon your face, sign, symbols, and also, is there any connection of Kṛṣṇa consciousness to the meditation of yoga or of Zen, and what of physical fitness? How does Kṛṣṇa consciousness look at this?  


Prabhupāda: Our process is to accept everything which conduces to develop Kṛṣṇa's love. So those methods are given by experienced ācāryas, that "You just follow." Just like when a child tries to walk, the mother gives some direction or some help in a wooden plank, that "You try to move in this way. You will learn how to walk," similarly, there are certain principles given by experienced ācāryas. If we follow those principles, then we can work or we can go to the perfection of Kṛṣṇa consciousness movement. It is not the method that is important. The real important is how to develop your love of Kṛṣṇa. If somebody develops love of Kṛṣṇa, or God, without those methods, there is no objection. We are not limited by the methods or ritualistic methods. But there are certain ritualistic method, which, if one follows, then he can quickly learn the art of Kṛṣṇa consciousness. Just like we restrict our students in four principles: illicit sex life and intoxication, gambling, and meat-eating. So it is not that a gambler or a meat-eater or a man addicted to illicit sex life, he cannot love Kṛṣṇa. It is not that. But that is very rare case. If he follows these principles, then it will be easier for him. Because Kṛṣṇa, or God is pure, so so long one is impure in his habits, it is not possible for him. So these are the purificatory processes. And so far our signals or some marks on the body—just like we take tilaka; we have some beads—this means... Just like it is practical. When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Kṛṣṇa!" So these marks and this symbolic representation reminds others to Kṛṣṇa consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Kṛṣṇa consciousness. So if by our symbolic representation one immediately remembers Kṛṣṇa, that is our success.  


Interviewer: And what of special foods and special drink?  


Prabhupāda: Special food means Kṛṣṇa-prasāda. Because we have dedicated our life to Kṛṣṇa, we eat such things which Kṛṣṇa eats. The impersonalists, they have no idea of Kṛṣṇa, they have no idea of God, and how they can conceive that the God eats also? So we are not such rascal. We know that what God eats, and we offer such thing to God, or Kṛṣṇa, and we take after His eating. That is our special food.  


Interviewer: Could you tell me the names of these special foods? How do you know what Kṛṣṇa eats and drinks, please?  


Prabhupāda: As I have told you, that Bhagavad-gītā is the book of Kṛṣṇa consciousness. Just like any department of knowledge, there are some books to know that departmental knowledge or science, similarly, to know Kṛṣṇa consciousness there are many books and especially Bhagavad-gītā. In this Bhagavad-gītā Kṛṣṇa says that "Anyone who gives Me fruits, vegetables, grains, milk, with great devotional love, I eat." Therefore we offer these things to Kṛṣṇa in different preparations, and we know He will eat. And that's all.  


Interviewer: What types of food, what types of things do you drink, such as juices or anything else do you drink?  


Prabhupāda: Eatables are just within this jurisdiction of fruits, flowers, vegetables, grains, and milk. But we can prepare thousands of preparation, very nice palatable preparations. And I invite you to our temple. When love feast is distributed on every Sunday, you will see how they are nicely prepared. But they are prepared... Only if we get some grains and some butter and some fruits and some vegetables, we can prepare hundreds of preparations, hundreds, very, very palatable. You will forget all other eating.  


Interviewer: What are your teachers called, those who teach the members of the community of Kṛṣṇa consciousness? Are they also gurus or anything similar to the gurus of the Hindu faith?  


Prabhupāda: The original guru is Kṛṣṇa. And just like He taught first the Kṛṣṇa consciousness principle to Arjuna. And how Arjuna understood, that is also there. So anyone who follows the principle... Just like my great grandfather told something, "This is watch." Then my grandfather told, "This is watch." Then my father told, "This is watch." So I am also telling, "This is watch." So there is no difference of opinion between the old great grandfather and me because we are following the same principle. Similarly, whatever is spoken by Kṛṣṇa five thousand years or forty millions of years, it doesn't matter. If you are simply following the same principles, then you are spiritual master.  


Interviewer: Then your teachers are called spiritual masters? You are the spiritual preceptor, your holiness. And do you use the word guru?  


Prabhupāda: Our guru or spiritual master comes down from that disciplic succession. It is not that, that somebody all of a sudden becomes guru and manufactures his own philosophy. We don't accept such nonsense. We must accept somebody who is actually bona fide, coming in disciplic succession, not others.  


Interviewer: What is your opinion of yoga and Zen? Do you incorporate any of their principles? Such as meditation for example?  


Prabhupāda: Any principles of religion current in the world, they are all included in Kṛṣṇa consciousness, any principle. But just like if you have got two millions of dollars, the ten dollars, fifty dollars, five hundred dollars, five thousand dollars, or go on increasing, everything is included there, similarly, Kṛṣṇa consciousness is perfect. Just like in New York there is a building, Empire State Building. It is 102 stories. So one who has gone up to the topmost story, 102, it is to be understood that he has passed over the fiftieth story or fortieth story or tenth story or all the stories. So one who has become Kṛṣṇa conscious, he knows everything, the meditation, the yoga, this practice, that practice. Everything is there. That we can give proof. It is practically. So we have to simply become Kṛṣṇa conscious. Then everything will be included there.  


Interviewer: What is your hierarchy in Kṛṣṇa conscious? That is, do you have anything comparable to bishops and the hierarchy of the Christian faith and of other major faiths? That is, you are the spiritual preceptor, and who are all those below you, between you and the congregation, the members?  


Prabhupāda: It is not exactly the hierarchy, but in the Christian method, Roman Catholic method, the process of the Pope, Archbishop, and..., that is very nice. There is no objection of us. But our point is that Kṛṣṇa consciousness is lacking. In spite of all arrangement, if people lost faith in God, so simply by hierarchy, what is the benefit there? There is no benefit. You see? Bambarambhe laghu-kriya, in the Sanskrit word, that you can make a very high-grade arrangement, but the result is zero. So that hierarchical arrangement is exactly not in Kṛṣṇa consciousness. But our method is very simple. If one is fortunate enough to meet a bona fide spiritual master and if he acts strictly under his discipline, he also becomes within a very short time another spiritual master.  


Interviewer: How does one feel called toward Kṛṣṇa conscious? That is, does he begin by having faith or does...? What demands are made upon him? How does he come into the frame of mind where he can accept Kṛṣṇa consciousness?  


Prabhupāda: Of course, faith is the basic principle of everything. If you have no faith, then you cannot make progress in any line of action. So in Kṛṣṇa consciousness is also... Faith is the basic principle. Just like I have come here. I started my classes in New York. So I was alone chanting Hare Kṛṣṇa. Somebody came. Naturally, out of inquisitiveness, somebody comes. Somebody came and, "Oh, what this Indian swami is doing? Let me see." So he sat down. Some other came. He sat down. Then some of them took it, "Oh, Swamiji speaks very nice. Let me come again." He comes, he comes, and then he gets some faith: "Oh, Kṛṣṇa consciousness is very nice." Then next point is that he wants intimate relationship with the swami, or me: "Swamiji, I have heard you so many days. I think it is very nice. So I want to be your student." So faith is the basic principle. The next stage is that he wants to become a student. And as soon as he wants to become a student, the next stage is that I accept him a disciple if I think that he is suitable. Then as soon as he becomes a disciple, he follows my regulative principles, injunctions. Then gradually he becomes free from all misgivings and naturally he gives up that illicit sex life or gambling or meat-eating and so many other things. In that way he becomes fixed up. Then he develops a taste; he cannot give up the society, taste. Then attraction, attachment. He wants to do everything for the society. In this way he develops love of Kṛṣṇa. And in the final stage he loves only Kṛṣṇa and nobody else. And because Kṛṣṇa includes everyone, that means he loves everyone.  


Interviewer: Could you describe your temple to me?  


Prabhupāda: At the present moment, we have got fourteen temples: New York, San Francisco, Los Angeles, Santa Fe, Buffalo, Boston, and Montreal, and Seattle, and one in New Vrindaban. We have purchased about 130 acres of land and developing there, New Vrindaban. And we have got now a temple in London, in Germany, Berlin. And we are in negotiation with Florida friends and we have sent one of our representative in Hawaii. So we have got so many temples. Gradually it is increasing. And boys and girls, especially younger generation... My, amongst my disciples, the oldest disciple is thirty-five years old. Otherwise they are between twenty to twenty-five.  


Interviewer: How do you account for most of your disciples being so young that is, right after university age, and what have your inroads been here in Seattle during the month that you have been here?  


Prabhupāda: I have come here for the last ten days only. And at least two or three is already converted (in) Seattle. Yes. I want to see the youngsters in your country to be happy. Everyone wants that, but not only in your country, I want to see everywhere. Because that is the duty of every human being, to give information of highest happiness. That is the duty of every human being. The animal propensity is to exploit others. And human propensity should be to do good to others. That is the difference between animal propensity and human propensity. So here is a nice thing, Kṛṣṇa consciousness. Why should you not distribute? Especially in your country where there is great need for it? They are not after economic development. They have seen much of economic development. Now it is time for them to take to this Kṛṣṇa consciousness and they will be happy. That is my mission.  


Interviewer: Would you tell me something of your own background? That is, where you were educated, how you became a disciple of Kṛṣṇa.  


Prabhupāda: I was born and educated in Calcutta. Calcutta is my home place. I was born in 1896, and I was my father's pet child, so my education began a little late, and still, I was educated in higher secondary, high school for eight years. In primary school four years, higher secondary school, eight years, in college, four years. Then I joined Gandhi's movement, national movement. But by good chance I met my Guru Mahārāja, my spiritual master, in 1922. And since then, I was attracted in this line, and gradually I gave up my household life. I was married in 1918 when I was still a third year student. And so I got my children. I was doing business. Then I retired from my family life in 1954. For four years I was alone, without any family. Then I took regularly renounced order of life in 1959. Then I devoted myself in writing books. My first publication came out in 1962, and when there were three books, then I started for your country in 1965 and I reached here in September, 1965. Since then, I am trying to preach this Kṛṣṇa consciousness in America, Canada, in European countries. And gradually the centers are developing. The disciples are also increasing. Let me see what is going to be done.  


Interviewer: How did you become a disciple yourself? What were you, or what did you follow before you became a disciple?  


Prabhupāda: Same principle as I told you, faith. One of my friend, he dragged me forcibly to my spiritual master. And when I talked with my spiritual master, I was induced. And since then, the seedling began.  


Interviewer: Would you discuss your dancing with me please and explain something of it. I first saw it Tuesday evening, and I would like to know more about it.  


Prabhupāda: We don't this dancing as an art. It is automatic. We dance, we cry, we chant, we laugh not by artificially learning it. But Kṛṣṇa consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Kṛṣṇa consciousness.  


Interviewer: What is the hand attire which you are wearing? What is the meaning of this?  


Prabhupāda: I am chanting Hare Kṛṣṇa whenever there is opportunity, and there are beads. So I am chanting on beads. There are 108 beads and each bead we chant sixteen names, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. So my disciples, they chant at least sixteen rounds. Actually...  


Interviewer: [break] I wanted to find out more about attending the services, that is, are there any books written about Kṛṣṇa consciousness here available in Seattle or any other organizations besides the temple?  


Prabhupāda: We have many books already published. One, first, is Bhagavad-gītā As It Is. This is published by Macmillan and Company. You can have any number of these books from our temple. And the next book is Teachings of Lord Caitanya. That is also available from our temple. And the next book, in three parts, Śrīmad-Bhāgavatam. So if somebody... These are the, I mean to say, covering of the books. So if somebody carefully reads these books, Kṛṣṇa consciousness science will be understood very easily by him. Besides these books, we have got our monthly magazine, Back to Godhead. So if the students... It is not very costly. The monthly magazine is only 35 cents per copy and the subscription four dollars yearly. And this Bhagavad-gītā As It Is, it is only $2.95. Of course, this Teachings of Lord Caitanya, it is hardbound, it is $5.95. So they will be greatly profited.  


Interviewer: (inaudible)  


Prabhupāda: Oh, yes.  


Interviewer: What do you offer to Kṛṣṇa? That is, do you offer money in the sense of an offering in a Christian church or do you burn anything, for example, incense or could you explain this?  


Prabhupāda: Yes. The flowers, incense, and fruits, the same thing. I have already explained that whatever He has described in the Bhagavad-gītā. Kṛṣṇa says that "Anyone offering Me these things in devotion..." So we follow the same principle. So it is very nice thing. If the students follow, they can follow it individually. Even in his own apartment he can keep a picture of Kṛṣṇa and offer a lamp, a candle, and one, I mean to say, incense. He will feel tremendously spiritually advanced. And if he reads these books, his life will be changed completely. That is a fact. [break] And two boys, Kṛṣṇānanda and one German boy, is going there very soon. So, of course, we do not expect to sell English books in Germany very much, but maybe... (end)


Interview with Srila Prabhupada,September 24, 1968, Seattle

A Godless Civilization

The Nava Bharat Times of Bombay had published sometimes before a news from Mount Abu dated 18th Nov. 1958 where our Prime Minister Shri Nehru had spoken of misuse of public fund in the name of religion. It is rampant all over the country nay all over the world as much as there is misuse of public fund in the name of political progress. We have a number of cases of this nature in the High Courts of the State in which both the religious heads of Mathas and Temples have been heard to be complicated in criminal offenses. And in the same way politicians, ministers, secretaries, police-custodian were caught red hand and some of them resigned from the respective posts and some of them were punished by the court of justice. We have now very recently some glaring examples of these cases in the political groups of ministers' sinister activities in one of our neighbouring countries and they have been charged with many criminal allegations as well as that of misusing the public funds.
    
If a statistic is prepared, however, comparatively the so-called religious heads will be lesser in number of being complicated in criminal offenses than the political heads of the state. But that does not mean that the religious heads of Mathas as well as temples shall be allowed to collect fund in the name of spiritual activities and then apply the same in the matter of their sense gratification.
    
As the statutory Government has right to collect taxes from the citizens for their welfare, so also the statutory ecclesiastical order has the right to collect taxes in the shape of alms for the citizen's spiritual well being. The principle is that the state tax is inevitable for the material welfare of the people and similarly sacrifice for God's service is essential for the spiritual welfare of the same. The state and ecclesiastical orders are essential services for all round welfare of the people. And if one of them or both of them are vitiated then the people become the sufferers in all respects. Such a state of affairs have already come into stay at the present moment for want of standard knowledge of the human being and the result is all round unrest, scarcity, disturbances, diseases and lamentation.
    
Pandit Nehru is right to warn such religious heads of temples and Maths but this warning or punishment upon them will not be sufficient discharge of duty unless there is a thorough reform of the whole management of spiritual institution with full cooperation of the political heads. Like other various departmental ministries in the cabinet there must be a 'Bhagwat Geeta' ministry for spiritual upliftment of the people without which other department will be a combination of zeros in the long run. The Bhagwat Geeta ministry will not at all collide with the secular state as the spiritual science is meant for all living being including the animals and others in the lower rank.
    
Taking all these matter in consideration and to cure this headache of Pandit Nehru regarding the activities of the religious heads of Maths and Temples sometime before we had to invite him to join hand in an organised spiritual propaganda for reforming all people including the so-called sadhus and politicians. The copy of the letter is as follows:
    
"My dear Panditji, please accept my respectful Namaskar. I beg to inform you that your speech on 2nd August 1958 at the Gurukul University Hardwar has given me some inspirations to inform you something about Indian culture. The principle of Indian culture is spiritualism which defies the external attraction of phenomenal materialism. You are thinking of adjusting western ways of material advance with Indian spiritual culture and I beg to give you herewith the clue that materialism conducted with an aim of reaching spiritual perfection is the right adjustment of human activities.
    
"If the aim of spiritual realisation is missed, the whole plan of materialism is sure to be frustrated and that is the law of Nature. The law of nature is so made by a superior brain and authority that nobody can surpass the intricacies of material nature simply by partial and sporadic adjustment of material science. The history of the West beginning from the time of Greek and the Romans down to the modern atomic war-is a continuous chain of sense gratificatory materialism and the result is that the Westerners were never in peace within the memory of 300 years of historical records. Neither it will be possible for them at any time in future to live in peace till the message of spiritualism just suitable to the present age does not reach their heart.
    
"Therefore, India may not waste her time in imitating the western way of life. You have admitted it that the India's culture is of very high order. But at the same time you want to bring in material prosperity of India by scientific advancement of knowledge. And what is that scientific knowledge? Spiritualism is also advanced scientific knowledge. You cannot give even the desired material prosperity to the people in general without spiritual help. Swaraj of Mahatma Gandhi was adjusted more in spiritualism than by materialism. Do you think that horseless carriage or telephonic or radio communication or any other such ephemeral facilities of life can bring in material prosperity? No it cannot. Material prosperity means that the people must have sufficient to eat or to maintain the body and soul together in sound health for further development in spiritual consciousness which is conspicuous by its absence in the sense gratificatory life of the animals. Do you think that your different plans have brought in that standard of material prosperity or that modern western civilization can bring in that ideal prosperity? Even they are given all the facilities of material needs yet the unrest will continue to grow till there is spiritual satisfaction of life. That is the secret of Peace.   
    
"Both the Americans and the Russians are better materially advanced and although they have different political philosophy of life, still they are not materially happy and peaceful because both of them are unconsciously hankering after spiritual realization as the child cries for the mother without expression of language. You can help the people of the world for satisfying their spiritual needs as the true Indian messenger of peace. The world has recognized your sincere effort for endeavouring peace in the world and this is the suitable time to help your friends and at the same time glorify the standard of Indian spiritual culture in scientific advancement of knowledge for world peace. Please take up the matter in cool brain.
   
"Poverty means poverty of knowledge. Prime Minister Chanakya Pandit used to live in thatched house or cottage but he was the dictator of India in the days of Emperor Chandra Gupta. Mahatma Gandhi, your political Guru, voluntarily accepted the ways of the so-called poor Indians and still he was the dictator of India's destiny. But was he actually poverty stricken on account of his plain living with the primitive Charkha? He was always proud of spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor cars etc. Please therefore try to understand the position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement necessarily; this will bring in a happy life in the peaceful world."
   
This letter was not even acknowledged by his secretariat. And after reminders only the letter was acknowledged as follows:-
   
"Dear Sir, please refer to your letter dated the 30th August, 1958 was duly received here. S /-D.P. Chopra Private Secretary to the Prime Minister."
  
Unfortunately the Pandit had no language to reply this letter because of his lack of spiritual knowledge and he thought that this institution might be something like the so many mathas and temple which have become the source of headache for the Pandit.
   
It is said that an unfortunate man who was cheated repeatedly with counterfeit coins concluded that there is no genuine coin in the market (?). Our Panditji has at his heart an impression like that. He thinks that any spiritual organization whatsoever it may be is a dungeon for accumulating public funds and then misuse it for questionable purposes. He however approves of the so-called Sadhus who does social service and talk nonsense in the spiritual science. This is so because he has no depth of spiritual knowledge for himself although he is Brahmin and Pandit. Ignorance in spiritual knowledge is the qualification of the Sudras or the labouring class. Intelligent class of men or the Brahmins must possess spiritual knowledge as a matter of necessity otherwise they will be unable to execute business in the proper channel for everyone's welfare.
   
The League of Devotees stands to fight out spiritual ignorance of the intelligent section of people in human society, modern philosophers and religionists. We have no sympathy for the so-called Sadhus or stereotyped ecclesiastical order nor we have any sympathy for the fallen politicians who capture political powers simply by voting strength. Neither we have any special love for any particular country, community, caste or creed. We stand to save all people, all philosophers and all section of religionists in all countries at all times from a dangerous type of Godless civilization. There is no good for patch up treatment without knowing the root cause of the disease. One Postmaster friend asked what is the need of acknowledging or worshipping God if a man is honest, benevolent, good in dealing etc. We replied that a man who does not love God cannot be an honest, good and benevolent man. In the Godless civilization everyone is a diseased fellow. The so-called Sadhus who say that "the world is false and the absolute is truth" and the impractical politicians who say the "absolute God is nowhere and only the matter is all in all" are all fallen in the estimation of the approved spiritual knowledge. As such we think that the politicians are in the same category like the so-called heads of Mathas and Temples because both of them want something in return for self aggrandisement. Every politician is ambitious to become Prime Minister or the President of the state while everyone of the so-called renounced order of Sadhus wants to sit on the throne of Narayana (?) the Lord of the Universe. That is the policy at heart of every Godless creature and all such mentalities are subtle form of material diseases. All such men hanker after something for self aggrandisement in the name of service to God or to the people. And so long this feeling of sense satisfaction will prevail all of them are sure to misuse public fund improperly. How misuse of public fund at the disposal of the state exchequer is being done will be clear from the recent inquiry report to the Union Home Ministry. The Hindusthan Standard of the 22nd September 1958 writes as follows:-(Ref. Truth Vol. XXVI No. 24 D/3-10-58 page 378.)
   
"The existence of a network of Pakistani spies in West Bengal is understood to have been referred to in a secret intelligence report sent to the Union Home Ministry.
   
"In the report it has been stated that well educated persons are engaged in anti-state activities which have for some time past been confined to border areas of the state.
   
"These persons suspected to be the leaders of Pakistani agents in this state include one member of the Lok Sabha, three members of the state legislature, four trade union leaders, some religious leaders of the labour and police departments of the West Bengal Government and some members of the management of several journals published in the state.
   
"It has been pointed out in the report that some influential member of a particular community in this state have been financially helping the Pakistani agents. The nerve centre of this network is located at a secret place in central Calcutta. Quite often some high officers of the West Bengal Government have been found to visit this centre.
   
"One important centre of this agent is stated to have been situated in the Calcutta dock area. This centre it is alleged has the active support of one officer of the State Government. Rejection it is understood has also been cast on the moral character of this officer."
   
Honestly speaking Pandit Nehru should also warn his own henchmen more sternly than the religious heads of Mathas and temples. The so-called Sadhus may fall down from a high spiritual order for want of sufficient spiritual strength but such acts as illicit connection with woman, but still it will take some time to convert them into political spies while in the service of the Government.
   
We would once more request Pandit Nehru to have some careful reading over the pages of Bhagwat Geeta which was the life and soul of Mahatma Gandhi and thus reform the whole polluted situation of a Godless civilization. Our beloved Panditji is very much afraid of the word "God" or Krishna but we can assure him that there is no such cause of fear because Krishna is everyone's friend and the best sincere friend able to render real help to everyone who seeks bonafide help from Him. When Arjuna sought help from Him in his bewildered condition Shri Krishna began His instruction to Arjuna like this: [Bg. 2.11-12]
   
 Ashochyan nanvashochstvam prajnavadashcha bhasase
Gatasoonagatasoonshchananushochanti Panditah
   
Natvebaham jatu nasamna tvam neme janadhipah
Na chaiba na bhavisyamah sarbe bayamata param
   
All the Pandits worth the name must know it certainly that every living being is eternally existent and therefore they have some eternal duty which is completely different from the present occupations in relation with the temporary body and the mind. Therefore there is no use simply warning the occupants of the Matha and temples like a pedagogue. The best thing will be for the physician to heal himself first. Because in Godless civilization, while the occupants of the Mathas and temples have been the cause of headache for the Pandit, the same thing under a different label have become the cause of headache for other European and Asian statesmen. The unbridled youngsters of those countries under the names of "Teddy Boys" in England, the "rebels without cause" in America, the "Half Strong" in Germany, the "Leather Jackets" in Sweden, the "Children of the Sun" in Japan, and the "Style Boys" in U.S.S.R. are some of the by-products of a Godless civilization. And that is the root cause of all headache. That requires a thorough treatment.
   
According to the Bhagwat Geeta these unwanted children of all countries are known as the Varnasankara. In the present day in order to check the over-growing population of the world they are all anxious to make propaganda of family planning or in other words the married couples do not want children but they want to enjoy life (?). This enjoyment against the laws of nature is the cause of Varnasankara. And when there is over population of the Varnasankara type of citizen the whole world becomes unfit for habitation by the saner section of human kind. Practically the whole world is turned into a dungeon hell. Chastity is the only means to check an overgrowing population of the Varnasankara class. And if you have no respect for chastity you must suffer the consequence of the Varnasankara population.
   
On the whole the conclusion is that the root cause of all troubles in the world disease is the mistake of accepting matter for the spirit. This is a false background of the modern civilization. The foundation of life being built on the surface of sand, the whole structure on it is sure to collapse. Because every living being is a spiritual spark, he can be happy only when there is spiritual engagements. India's basic principle of civilization was to keep people engaged in spiritual activities according to different modes of life and therefore India's cultural life is so lofty and valuable which is admitted by our Pandit Ji. As such no amount of material plan can satisfy the spiritual spark and that is the secret of treatment for the world epidemic.
        
We requested Pandit Ji to join hands for combating this infectious disease but he silently refused to accept this. Will he therefore once more reconsider the offer for his as well as all others well being? We pray to God that good counsel may prevail upon him.

[By His Divine Grace AC Bhaktivedanta Swami Prabhupada,From Back to Godhead Magazine,Volume 3, Part 18, April 20, 1960]

The Mass of People Are Tools In The Hands of Modern Politicians

It is a qualification of the great thinkers to pick up the best even from the worst. It is said that the intelligent man should pick up nectar from a stock of poison, should accept gold even from a filthy place, should accept a good and qualified wife even from an obscure family and should accept a good lesson even from a man or from a teacher who comes from the untouchables.


These are some of the ethical instructions for everyone in every place without exception. But a saint is far above the level of an ordinary man. He is always absorbed in glorifying the Supreme Lord because by broadcasting the holy name and fame of the Supreme Lord, the polluted atmosphere of the world will change, and as a result of propagating the transcendental literatures like Śrīmad-Bhāgavatam, people will become sane in their transactions.


While preparing this commentation on this particular stanza of Śrīmad-Bhāgavatam we have a crisis before us. Our neighboring friend China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling. The reason is that they lived those days in an atmosphere of God consciousness, and every country, over the surface of the world, was God-fearing, pure-hearted and simple, and there was no question of political diplomacy. There is no cause of quarrel between the two countries China and India over land which is not very suitable for habitation, and certainly there is no cause for fighting on this issue. But due to the age of quarrel, Kali, which we have discussed, there is always a chance of quarrel on slight provocation.


This is due not to the issue in question, but to the polluted atmosphere of this age: systematically there is propaganda by a section of people to stop glorification of the name and fame of the Supreme Lord. Therefore, there is a great need for disseminating the message of Śrīmad-Bhāgavatam all over the world. It is the duty of every responsible Indian to broadcast the transcendental message of Śrīmad-Bhāgavatam throughout the world to do all the supermost good as well as to bring about the desired peace in the world. Because India has failed in her duty by neglecting this responsible work, there is so much quarrel and trouble all over the world. We are confident that if the transcendental message of Śrīmad-Bhāgavatam is received only by the leading men of the world, certainly there will be a change of heart, and naturally the people in general will follow them.


The mass of people in general are tools in the hands of the modern politicians and leaders of the people. If there is a change of heart of the leaders only, certainly there will be a radical change in the atmosphere of the world. We know that our honest attempt to present this great literature conveying transcendental messages for reviving the God consciousness of the people in general and respiritualizing the world atmosphere is fraught with many difficulties. Our presenting this matter in adequate language, especially a foreign language, will certainly fail, and there will be so many literary discrepancies despite our honest attempt to present it in the proper way. But we are sure that with all our faults in this connection the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this due to its being an honest attempt to glorify the Almighty God.


When there is fire in a house, the inmates of the house go out to get help from the neighbors who may be foreigners, and yet without knowing the language the victims of the fire express themselves, and the neighbors understand the need, even though not expressed in the same language. The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success.


(Srila Prabhupada Purport, Srimad-Bhagavatam : Canto 1:"Creation" : SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva )

Alexander The Great & The Cynic

Just like there is a story, "Alexander and the Cynic." Perhaps most of you know. There was a cynic. He was saintly person. He was sitting in a solitary place, almost naked body. Alexander the Great went there and asked him, "If I can do something for you? You are a great man." He said, "Oh, please don't obstruct sunshine. Please be aside, That's all. (laughter) You may do this. Don't obstruct the sunshine. I am quite pleased. You please set aside." Because he was fully satisfied, why this Alexander Great will, can do him?

yam labdhvā cāparaṁ lābhaṁ
manyate nādhikaṁ tataḥ
yasmin sthito guruṇāpi
duḥkhena na vicālyate
[Bg. 6.20-23]

In Bhagavad-gītā you will find. If you are situated in that transcendental position, then there is no more demand. And if you are situated in that position, the greatest difficult position, you don't care for it. Yasmin sthito guruṇāpi duḥkhena. Guru means heaviest type of difficulty. If you are put in, you don't care for it. This is life. Any condition, in any position, you are satisfied. You are not disturbed. That is required. That is called peace. That can be achieved by Kṛṣṇa consciousness, not by any other method.


[Conversations With Prabhupada, Boston, May 5, 1969]